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The Finite and the Infinite -- By Professor David Bohm
infinite, we are led to observe that the
whole field of the finite
is inherently limited, in that it has no
independent existence. It
has the appearance of independent existence,
but that appearance
is merely the result of an abstraction of our
thought. We
can see this dependent nature of the finite
from the fact that
every finite thing is transient.
Our ordinary view holds that the field of the
finite is all that
there is. But if the finite has no
independent existence, it cannot
be all that there is. We are in this way led
to propose that
the true ground of all being is the infinite,
the unlimited; and
that the infinite includes and contains the
finite. In this view,
the finite, with its transient nature, can
only be understood as
held suspended, as it were, beyond time and
space, within the
infinite.
The field of the finite is all that we can
see, hear, touch,
remember, and describe. This field is
basically that which is
manifest, or tangible. The essential quality
of the infinite, by
contrast, is its subtlety, its intangibility.
This quality is conveyed
in the word spirit, whose root meaning is “wind,
or breath”.
This suggests an invisible but pervasive
energy, to which the
manifest world of the finite responds. This
energy, or spirit,
infuses all living beings, and without it any
organism must fall
apart into its constituent elements. That
which is truly alive in
the living being is this energy of spirit,
and this is never born
and never dies.
© 1987 by David Bohm
reproduced with permission from Saral Bohm
Suspension of thoughts, impulses, judgments lies at the
heart of Dialogue…Suspension involves attention, listening and looking and is
essential to exploration. Speaking is
necessary of course…but the actual process of exploration takes place during
listening—not only to others but to oneself.
—David
Bohm
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