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Quotes by Ralph Waldo Emerson:
Every violation of truth is not only a sort of suicide in the lier, but is a stab at the health of human society. On the most profitable lie the course of events presently lays a destructive tax; whilst frankness invited frankness, puts the parties on a convenient footing, makes their business a friendship. Emerson.
PostCultural Blues - Emerson-citater
»I am primarily engaged to myself to be a public servant of all
the
gods, to
demonstrate to all men that there is intelligence and good will at the
heart of
things, and ever higher and yet higher leadings.«
-- Ralph Waldo Emerson: Nature; Addresses, and Lectures, The
Conservative
»Our
age
is retrospective. It builds the sepulchres of the fathers. It writes
biographies,
histories, and
criticism. The foregoing generations beheld God and nature face to
face;
we, through
their eyes. Why should not we also enjoy an original relation to the
universe?
Why should not
we have a poetry and philosophy of insight and not of tradition, and a
religion by
revelation to us, and not the history of theirs? Embosomed for a season
in
nature, whose
floods of life stream around and through us, and invite us by the
powers
they supply,
to action proportioned to nature, why should we grope among the dry
bones
of the past,
or put the living generation into masquerade out of its faded wardrobe?
The
sun shines
to-day
also. There is more wool and flax in the fields. There are new lands,
new men, new
thoughts. Let us demand our own works and laws and worship.«
-- Nature,
Introduction
(i: Nature; Addresses, and Lectures)
»Beware
when the great God lets loose a thinker on this planet. Then all things
are at
risk. It is
as when a conflagration has broken out in a great city, and no man
knows
what
is safe, or
where it will end.«
-- Essays: First
Series, Self-Reliance
»What
greater
calamity can fall upon a nation, than the loss of worship? Then all
things
go to decay.
Genius leaves the temple, to haunt the senate, or the market.
Literature
becomes
frivolous.
Science is cold. The eye of youth is not lighted by the hope of other
worlds, and
age is without honor. Society lives to trifles, and when men die, we do
not
mention
them.«
-- Nature;
Addresses,
and Lectures, The Divinity School Address (Gud forbyde at en
sådan
vanskæbne nogensinde måtte vederfares Dannevang! ...)
»I like
man, but not men.«
-- Journal,
-/3 1846
»Society
everywhere is in conspiracy against the manhood of every one of its
members.
Society is a
joint-stock company, in which the members agree for the better securing
of
his bread to
each shareholder, to surrender the liberty and culture of the eater.
The
virtue
in most request
is conformity. Self-reliance is its aversion. It loves not realities
and
creators, but
names and customs.
Whoso would be a man must be a nonconformist. He who would gather
immortal
palms must not
be hindered by the name of goodness, but must explore if it be
goodness.
Nothing
is at last sacred but the integrity of your own mind. Absolve you to
yourself, and
you shall have the suffrage of the world. I remember an answer which
when
quite young
I was prompted to make to a valued adviser, who was wont to importune
me
with the dear
old doctrines of the church. On my saying, What have I to do with the
sacredness of
traditions, if I live wholly from within? my friend suggested, - 'But
these
impulses may
be from below, not from above.' I replied, 'They do not seem to me to
be
such; but if
I am the Devil's child, I will live then from the Devil.' No law can be
sacred to
me but that
of my nature. Good and bad are but names very readily transferable to
that
or this; the
only right is what is after my constitution, the only wrong what is
against
it. A
man is to carry
himself in the presence of all opposition, as if every thing were
titular
and
ephemeral but
he. I am ashamed to think how easily we capitulate to badges and
names, to large
societies and dead institutions.«
-- Essays: First
Series, Self-Reliance
»Human
character evermore publishes itself. The most fugitive deed and word,
the
mere air of
doing a thing, the intimated purpose, expresses character. If you act,
you
show character;
if you sit still, if you sleep, you show it. You think, because you
have
spoken nothing
when others spoke, and have given no opinion on the times, on the
church, on
slavery,
on marriage, on socialism, on secret societies, on the college, on
parties and
persons, that your verdict is still expected with curiosity as a
reserved
wisdom. Far
otherwise; your silence answers very loud. You have no oracle to utter,
and
your fellow-men
have learned that you cannot help them; for, oracles speak. Doth not
wisdom cry,
and understanding put forth her voice?«
-- Essays: First
Series, Spiritual Laws
»Where
there is no vision, the people perish.«
-- Nature;
Addresses,
and Lectures, The Method of Nature
»There
is no great and no small
To the Soul
that maketh all:
And where it
cometh, all things are;
And it cometh
everywhere.«
-- Essays: First
Series, epigraf til History
»The
secret
of poetry is never explained, - is always new. We have not got farther
than
mere wonder
at the delicacy of the touch, and the eternity it inherits.«
-- Journal,
-/11 1874
»Man is
the dwarf of himself. Once he was permeated and dissolved by spirit. He
filled
nature with
his overflowing currents. Out from him sprang the sun and moon; from
man,
the sun; from
woman, the moon. The laws of his mind, the periods of his actions
externized
themselves
into day and night, into the year and the seasons. But, having
made for himself
this huge shell, his waters retired; he no longer fills the veins and
veinlets; he
is shrunk to a drop. He sees, that the structure still fits him, but
fits
him
colossally.
Say, rather, once it fitted him, now it corresponds to him from far and
on high.
He adores
timidly
his own work. Now is man the follower of the sun, and woman the
follower of
the moon. Yet sometimes he starts in his slumber, and wonders at
himself
and his house,
and muses strangely at the resemblance betwixt him and it. He
perceives that
if his law is still paramount, if still he have elemental power, if his
word is
sterling yet
in nature, it is not conscious power, it is not inferior but superior
to
his will. It
is
Instinct.«
-- Nature,
Prospects
(i: Nature; Addresses, and Lectures)
»Language
is fossil poetry.«
-- Essays:
Second
Series, The Poet
»Historical
Christianity has fallen into the error that corrupts all attempts to
communicate
religion. As
it appears to us, and as it has appeared for ages, it is not the
doctrine
of the
soul, but an
exaggeration of the personal, the positive, the ritual. It has dwelt,
it
dwells,
with noxious
exaggeration about the person of Jesus. The soul knows no persons. It
invites every
man to expand to the full circle of the universe, and will have no
preferences
but those of
spontaneous love.«
-- Nature;
Addresses,
and Lectures, The Divinity School Address
»Hitch
your wagon to a star.«
-- Society and
Solitude, Civilization
»To
speak
truly, few adult persons can see nature. Most persons do not see the
sun.
At
least they have
a very superficial seeing. The sun illuminates only the eye of the man,
but
shines into
the eye and the heart of the child. The lover of nature is he whose
inward
and
outward senses
are still truly adjusted to each other; who has retained the spirit of
infancy even
into the era of manhood.«
-- Nature,
Nature
(i: Nature; Addresses, and Lectures)
»When
nature
has work to be done, she creates a genius to do it. Follow the great
man,
and you shall
see what the world has at heart in these ages. There is no omen like
that.«
-- Nature; Addresses, and Lectures, The Method of Nature
»The
Indian
who was laid under a curse, that the wind should not blow on him, nor
water
flow to him,
nor fire burn him, is a type of us all. The dearest events are
summer-rain,
and we the Para
coats that shed every drop. Nothing is left us now but death. We look
to
that with a
grim satisfaction, saying, there at least is reality that will not
dodge
us.
I take this evanescence and lubricity of all objects, which lets them
slip
through our
fingers then
when we clutch hardest, to be the most unhandsome part of our
condition.
Nature does
not like to be observed, and likes that we should be her fools and
playmates. We
may have the sphere for our cricket-ball, but not a berry for our
philosophy.
Direct strokes she never gave us power to make; all our blows glance,
all
our hits are
accidents. Our relations to each other are oblique and casual.«
-- Essays:
Second
Series, Experience
»The
youth,
intoxicated with his admiration of a hero, fails to see, that it is
only
a
projection of
his own soul, which he admires.«
-- Nature;
Addresses,
and Lectures, Literary Ethics
»A
foolish
consistency is the hobgoblin of little minds, adored by little
statesmen
and
philosophers
and divines. With consistency a great soul has simply nothing to do. He
may as well
concern himself with his shadow on the wall. Speak what you think now
in
hard words,
and to-morrow speak what to-morrow thinks in hard words again, though
it
contradict every
thing you said to-day. - 'Ah, so you shall be sure to be
misunderstood.'
-
Is it so bad,
then, to be misunderstood? ... To be great is to be
misunderstood.«
-- Essays: First
Series, Self-Reliance
»The
world
is his, who can see through its pretension. What deafness, what
stone-blind
custom, what
overgrown error you behold, is there only by sufferance, - by your
sufferance.
See it to be a lie, and you have already dealt it its mortal
blow.«
-- Nature;
Addresses,
and Lectures, The American Scholar
»We but
half express ourselves, and are ashamed of that divine idea which each
of us
represents.«
-- Essays: First
Series, Self-Reliance
»No
dissenter
rides in his coach for three generations; he infallibly falls into the
Establishment.«
-- Journal,
24/12 1847
»In the
woods too, a man casts off his years, as the snake his slough, and at
what
period soever
of life, is always a child. In the woods, is perpetual youth. Within
these
plantations
of God, a decorum and sanctity reign, a perennial festival is dressed,
and
the guest sees
not how he should tire of them in a thousand years. In the woods, we
return to reason
and faith. There I feel that nothing can befall me in life, - no
disgrace,
no
calamity,
(leaving
me my eyes,) which nature cannot repair. Standing on the bare
ground, - my
head bathed by the blithe air, and uplifted into infinite space, - all
mean
egotism
vanishes.
I become a transparent eye-ball; I am nothing; I see all; the currents
of
the Universal
Being circulate through me; I am part or particle of God. The name of
the
nearest friend
sounds then foreign and accidental: To be brothers, to be
acquaintances,
- master or
servant, is then a trifle and a disturbance. I am the lover of
uncontained
and
immortal beauty.
In the wilderness, I find something more dear and connate than in
streets or
villages.
In the tranquil landscape, and especially in the distant line of the
horizon, man
beholds somewhat as beautiful as his own nature.«
-- Nature,
Nature
(i: Nature; Addresses, and Lectures)
»The
reason
why the world lacks unity, and lies broken and in heaps, is, because
man
is
disunited with
himself.«
-- Nature,
Prospects
(i: Nature; Addresses, and Lectures)
»It was
a high counsel that I once heard given to a young person, 'Always do
what
you
are afraid to
do.'«
-- Essays: First
Series, Heroism
»A mob
is a society of bodies voluntarily bereaving themselves of reason, and
traversing its
work. The mob is man voluntarily descending to the nature of the beast.
Its
fit hour of
activity is night. Its actions are insane like its whole constitution.
It persecutes a
principle; it
would whip a right; it would tar and feather justice, by inflicting
fire
and
outrage upon
the houses and persons of those who have these. It resembles the prank
of boys, who
run with fire-engines to put out the ruddy aurora streaming to the
stars.
The
inviolate spirit
turns their spite against the wrongdoers. The martyr cannot be
dishonored.
Every lash inflicted is a tongue of fame; every prison, a more
illustrious
abode; every
burned book or house enlightens the world; every suppressed or
expunged word
reverberates through the earth from side to side. Hours of sanity and
consideration
are always arriving to communities, as to individuals, when the truth
is
seen, and the
martyrs are justified.«
-- Essays: First
Series, Compensation
»All
the
thoughts of a turtle are turtle.«
-- Journal,
5/9 1854
»The
influence
of the senses has, in most men, overpowered the mind to that degree,
that the walls
of time and space have come to look real and insurmountable; and to
speak with
levity
of these limits is, in the world, the sign of insanity. Yet time and
space
are but inverse
measures of the force of the soul.«
-- Essays: First
Series, The Over-Soul
»Our
poets
are men of talents who sing, and not the children of music.«
-- Essays:
Second
Series, The Poet
»From
within
or from behind, a light shines through us upon things, and makes us
aware
that we are
nothing, but the light is all.«
-- Essays: First
Series, The Over-Soul
»The
stationariness
of religion; the assumption that the age of inspiration is past, that
the Bible is
closed; the fear of degrading the character of Jesus by representing
him
as
a man; indicate
with sufficient clearness the falsehood of our theology. It is the
office
of a
true teacher
to show us that God is, not was; that He speaketh, not spake.«
-- Nature;
Addresses,
and Lectures, The Divinity School Address
»Meek
young
men grow up in libraries, believing it their duty to accept the views,
which
Cicero, which
Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon
were only young
men in libraries, when they wrote these books.
Hence, instead of Man Thinking, we have the bookworm. Hence, the
book-learned
class, who value
books, as such; not as related to nature and the human constitution,
but
as making a
sort of Third Estate with the world and the soul. Hence, the restorers
of
readings, the
emendators, the bibliomaniacs of all degrees.«
-- Nature;
Addresses,
and Lectures, The American Scholar
»Every
spirit makes its house; but afterwards the house confines the
spirit.«
-- The Conduct
of Life, Fate
»Every
spirit builds itself a house; and beyond its house a world; and beyond
its world, a
heaven. Know
then, that the world exists for you. For you is the phenomenon perfect.
What we are,
that only can we see.«
-- Nature,
Prospects
(i: Nature; Addresses, and Lectures)
»Do not
waste yourself in rejection; do not bark against the bad, but chant the
beauty of
the good.«
-- Journal,
-/7 1841
»The
disease
with which the human mind now labors, is want of faith. Men do not
believe in a
power of education. We do not think we can speak to divine sentiments
in
man, and we
do not try. We renounce all high aims. We believe that the defects of
so
many perverse
and so many frivolous people, who make up society, are organic, and
society is a
hospital of incurables. A man of good sense but of little faith, whose
compassion
seemed
to lead him to church as often as he went there, said to me; 'that
he liked to
have concerts, and fairs, and churches, and other public amusements go
on.'
I am afraid
the remark is too honest, and comes from the same origin as the maxim
of
the tyrant,
'If you would rule the world quietly, you must keep it amused.' I
notice
too, that
the ground on
which eminent public servants urge the claims of popular education is
fear: 'This
country is filling up with thousands and millions of voters, and you
must
educate them
to keep them from our throats.' We do not believe that any education,
any
system of
philosophy,
any influence of genius, will ever give depth of insight to a
superficial
mind. Having settled ourselves into this infidelity, our skill is
expended
to
procure
alleviations,
diversion, opiates. We adorn the victim with manual skill, his tongue
with languages,
his body with inoffensive and comely manners. So have we cunningly
hid the tragedy
of limitation and inner death we cannot avert. Is it strange that
society
should be
devoured
by a secret melancholy, which breaks through all its smiles, and all
its gayety and
games?«
-- Essays:
Second
Series, New England Reformers
»An
institution
is the lengthened shadow of one man.«
-- Essays: First
Series, Self-Reliance
»Life
is
not intellectual or critical, but sturdy. Its chief good is for
well-mixed
people who
can enjoy what
they find, without question. Nature hates peeping, and our mothers
speak her very
sense when they say, 'Children, eat your victuals, and say no more of
it.'
To fill the
hour, - that is happiness; to fill the hour, and leave no crevice for a
repentance
or an approval.
We live amid surfaces, and the true art of life is to skate well on
them.
Under the oldest
mouldiest conventions, a man of native force prospers just as well as
in
the newest
world,
and that by skill of handling and treatment. He can take hold anywhere.
Life itself
is a mixture of power and form, and will not bear the least excess of
either.
To
finish the
moment,
to find the journey's end in every step of the road, to live the
greatest
number of good
hours, is wisdom.«
-- Essays:
Second
Series, Experience
»The
perpetual
admonition of nature to us, is, 'The world is new, untried. Do not
believe
the past. I
give you the universe a virgin to-day.'«
-- Nature;
Addresses,
and Lectures, Literary Ethics
»Every
hero becomes a bore at last.«
--
Representative
Men, Uses of Great Men
»For,
the
sense of being which in calm hours rises, we know not how, in the soul,
is not
diverse from
things, from space, from light, from time, from man, but one with them,
and
proceeds
obviously
from the same source whence their life and being also proceed. We
first share
the life by which things exist, and afterwards see them as appearances
in
nature, and
forget that we have shared their cause. Here is the fountain of action
and of
thought. Here
are the lungs of that inspiration which giveth man wisdom, and which
cannot be denied
without impiety and atheism. We lie in the lap of immense intelligence,
which makes
us receivers of its truth and organs of its activity.«
-- Essays: First
Series, Self-Reliance
»The
highest
revelation is that God is in every man.«
-- Journal,
8/9 1833
»To the
poet, to the philosopher, to the saint, all things are friendly and
sacred,
all events
profitable,
all days holy, all men divine. For the eye is fastened on the life, and
slights the
circumstance.
Every chemical substance, every plant, every animal in its growth,
teaches the
unity of cause, the variety of appearance.«
-- Essays: First
Series, History (første sætning brugte Nietzsche som motto
til
1882-udgaven
af Die fröhliche Wissenschaft)
»Fear
always
springs from ignorance.«
-- Nature;
Addresses,
and Lectures, The American Scholar
»It is
very unhappy, but too late to be helped, the discovery we have made,
that
we exist.
That discovery
is called the Fall of Man. Ever afterwards, we suspect our instruments.
We have learned
that we do not see directly, but mediately, and that we have no means
of correcting
these colored and distorting lenses which we are, or of computing the
amount of their
errors. Perhaps these subject-lenses have a creative power; perhaps
there are no
objects. Once we lived in what we saw; now, the rapaciousness of this
new
power, which
threatens to absorb all things, engages us. Nature, art, persons,
letters,
religions, -
objects, successively tumble in, and God is but one of its ideas.
Nature
and
literature are
subjective phenomena; every evil and every good thing is a shadow which
we cast.«
-- Essays:
Second
Series, Experience
»My
life
is a May game, I will live as I like. I defy your strait-laced, weary,
social ways and
modes. Blue
is the sky, green the fields and groves, fresh the springs, glad the
rivers,
and hospitable
the splendor of sun and star. I will play my game out.«
-- Journal,
6/6 1839
»Every
man is a channel through which heaven floweth.«
-- Essays:
Second
Series, Nominalist and Realist
»Shall
we judge the country by the majority or by the minority? Certainly, by
the minority.
The mass are
animal, in state of pupilage, and nearer the chimpanzee.«
-- Journal,
-/4? 1854
»The
world
proceeds from the same spirit as the body of man. It is a remoter and
inferior
incarnation
of God, a projection of God in the unconscious. But it differs from the
body in one
important respect. It is not, like that, now subjected to the human
will.
Its
serene order
is inviolable by us. It is, therefore, to us, the present expositor of
the divine
mind. It is
a fixed point whereby we may measure our departure. As we degenerate,
the
contrast between
us and our house is more evident. We are as much strangers in
nature, as we
are aliens from God. We do not understand the notes of birds. The fox
and
the deer run
away from us; the bear and tiger rend us. We do not know the uses of
more
than a few
plants,
as corn and the apple, the potato and the vine. Is not the landscape,
every glimpse
of which hath a grandeur, a face of him?«
-- Nature,
Spirit
(i: Nature; Addresses, and Lectures)
»Love,
and you shall be loved.«
-- Essays: First
Series, Compensation
»Why
should
all virtue work in one and the same way? Why should all give dollars?
It
is
very
inconvenient
to us country folk, and we do not think any good will come of it. We
have not
dollars;
merchants have; let them give them. Farmers will give corn; poets will
sing; women
will sew; laborers will lend a hand; the children will bring
flowers.«
-- Essays: First
Series, Spiritual Laws
»It is
a secret which every intellectual man quickly learns, that, beyond the
energy of his
possessed and
conscious intellect, he is capable of a new energy (as of an intellect
doubled on
itself),
by abandonment to the nature of things; that, beside his privacy of
power as an
individual man, there is a great public power, on which he can draw, by
unlocking, at
all risks, his human doors, and suffering the ethereal tides to roll
and
circulate
through
him: then he is caught up into the life of the Universe, his speech is
thunder, his
thought is law, and his words are universally intelligible as the
plants
and
animals. The
poet knows that he speaks adequately, then, only when he speaks
somewhat wildly,
or, "with the flower of the mind;" not with the intellect, used as an
organ,
but with the
intellect released from all service, and suffered to take its direction
from its
celestial life;
or, as the ancients were wont to express themselves, not with intellect
alone, but with
the intellect inebriated by nectar. As the traveller who has lost his
way,
throws his reins
on his horse's neck, and trusts to the instinct of the animal to find
his
road, so must
we do with the divine animal who carries us through this world. For if
in
any manner we
can stimulate this instinct, new passages are opened for us into
nature,
the mind flows
into and through things hardest and highest, and the metamorphosis is
possible.«
-- Essays:
Second
Series, The Poet
»It is
greatest to believe and to hope well of the world, because he who does
so, quits
the world of
experience, and makes the world he lives in.«
-- Journal,
20/5 1843
»I hate
quotations. Tell me what you know.«
-- Journal,
-/5 1849
"the first wealth is health" Ralph Waldo Emerson
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